Mary Adshead’s dynamic mural, To the End of Time, takes up the entire east wall of the parish church of St Francis, Luton. At its apex is Christ’s bowed head, with the symbols of the four evangelists surrounding the cross, and, at the base, scenes of the modern world.

Hans Feibusch, a Jewish artist who fled Germany in 1933, became the most prolific muralist in the history of the Church of England. Through his relationship with George Bell, the Bishop of Chicester, he created murals for many churches, often those built or restored after the war. His murals combine the palettes, techniques and forms of European Modernism – Expressionism and Cubism – with those of the early Italian Renaissance, while speaking to the spiritual concerns of the post-war church. Feibusch saw his work as essentially collaborative – not only with his assistant, Phyllis Bray, and the architect, but also with the worshipping congregation. ‘A work of art in church is there to help the worshipper, to lead their thoughts from the tumultuous outer world towards an inner spiritual one.’ (Hans Feibusch, ‘Mural Painting in Churches’, Studio, 1954)

George Mayer-Marton’s Crucifixion mural at the Church of the Holy Rosary (1954–5) was one of several commissions by the Roman Catholic church in the North-West, but only one of three that survive.

Craigie Aitchison’s four Calvary panels for Truro Cathedral sit behind the altar in St Margaret’s Chapel. Bands of luminous colour – magenta, purple, emerald green – form the background, a simplified landscape. The first three panels are composed symmetrically. The two thieves slump on their crosses, one arm draped elastically over the cross-piece, each turned towards the central figure of Christ, who is depicted with his head raised and features cautious but peaceful. A ray of yellow light splits the deep pink sky in which a single star shines, while the Holy Spirit descends as two white lines. There are no human witnesses to the scene; instead, a black dog gazes up at Christ and a blue bird perches next to his shortened arm. The fourth panel shows, in the place of the Cross, a white, stunted tree, its single branch in bud. It is illuminated by a bright white orb – the moon, or perhaps the star from the second panel, grown larger . Aitchison has said of his repeated depictions of the Passion, ‘it is a horrific story, and I think more worth trying to say something about than anything that’s happened since.’ Here the horror is transformed into a strange and tentative hope.

Here the parable is brought into the present-day: the Good Samaritan is a young woman who has stopped to help a naked man who sits in a pool of his own blood. The same colour red forms a cross that flows up from the pool of blood above the woman's head. Young, smart professionals exchange business cards in the foreground while a couple in the fore and background look into the middle-distance, unmoved. The painting is 11ft tall with a complex interplay of figures, colours and forms that comes to a head upon the victim.

The murals at St Michael and All Angels were among the first works to be created by Hayward after he established himself as a freelance artist in 1961. Their blues, greens and golds were to become characteristic of Hayward’s stained glass for which he became famous in later years. The murals use the marouflage technique: the images are painted in the artist’s studio and then cut out and glued to the wall of the church. Each was designed specifically for the space it was to occupy. When they were installed in 1962, they were said to be the largest modern set of murals anywhere in the world.

During WWII, Bishop Bell commissioned Bloomsbury group artists, Duncan Grant, Vanessa Bell and Quentin Bell to cover much of the church in extensive murals. Duncan Grant's The Victory of Calvary shows Christ in victory on the Cross. Jesus is not obviously suffering; here he is the victor, standing on a platform rather than hanging down. Grant originally depicted Christ unclothed, a decision which drew criticism from the Church, so he repainted a cloth around his waist.

In 2000 Gollon was commissioned to paint 14 Stations of the Cross for the Church of St John on Bethnal Green, a grade one listed building designed by Sir John Soane. This was one of the largest commissions by the Church of England in recent times. Although previously Gollon was not best known for his religious work, the Rector Alan Green explained, "The church of St John on Bethnal Green has had a long-standing involvement with people on the fringes of our society, the sort of people who often figure in Chris' paintings.

Ceri Richard's reredos and stained glass were conceived as a single triptych, abstractly flowing one into another. The tabernacle has more obvious imagery: the heavens, the chalice and the cross.

The paintings integrate theologically with existing features, and express the fullness of the Maundy Thursday, Good Friday, Easter and Pentecost story. The sheer size of the work assists in seeing and understanding the size of the work of Christ, with darker lower sections focusing attention on the ‘darkness’ endured in the Passion, and the brightness of the upper sections lifting the eyes to resurrection, light, life, empowering and hope.

“ … There is a sense of latency and loss in the painting; but it also establishes a feeling of hope, a sense that, against all hope, hope yet remains.

"It also speaks a quite personal word to me,  and many like me in today’s world, for whom the old ways of speaking about God have lost their power and immediacy.  Still suggests an absence that is strangely like a presence.”

Graham Sutherland's Crucifixion, unveiled in 1963, was the third he had created for a church and the first and only commission that he received from a Roman Catholic Church, despite being a Catholic himself. It taps another theme found within the revival of sacred art, a focus on the horror of crucifixion. For Sutherland this derives from reflection on the terror inherent in both Grünewald’s Isenheim altarpiece and the reality of the Holocaust.

Mark Cazalet was commissioned to create a painting on 35 oak panels depicting the Tree of Life. Mark, speaking about the installation, said that the inspiration behind the piece was the music and choral tradition of the Cathedral and that he very much wanted his mural to reflect this, with the swirling motion in the painting representing the musical traditions. Mark wanted the symmetrical design of the tree to represent opposing ideas with the tree bursting into life on one side and dying back on the other.

One of very few traditional frescoes done in contemporary times. The application of paint to wet plaster extended the artist's work to a three-year period.

Born in 1959 the Russian artist Sergie Fyodorov is an important contemporary painter of icons and frescoes.  Having studied art in Moscow, Fyodorov was first exposed to icons in a public gallery rather than a church. Inspired and moved by the works of master icon painters such as Andrei Rubliov, he tried to make an icon for himself by studying from a book. This was a dangerous and subversive act in Soviet Russia, where the creation of religious icons was against the law.

Paula Rego’s pastel depicts St Margaret of Scotland with her son, David. Born in Hungary, exiled from England to Scotland under William the Conqueror, Margaret then married King Malcolm III of Scotland, abandoning a plan to become a nun.

Mural covering the walls of St Benet’s Chaplaincy, Queen Mary, University of London.

Adam Kossowski (1905-1986, Polish) was a Polish refugee who quickly made a career in public works of figurative art in Britain.

In 1970 the church of St Anselm's Kennington planned to redecorate its interior and invited Norman Adams to paint murals for the two side walls. After some deliberation between Adams and the Vicar at the time, Pilgrim's Progress was settled on as a theme and Adams undertook an abstract series working from dark to light in a modern yet expressionist manner.

This speaks of unity of sound and glory. It is a universally accessible symbol, as was specified in the artist’s brief. They themselves echo the Grassin case design which features a fish (or Ickthus) motif on the front of the closed case. The four fish – two on the left and two on the right are Christian symbols which, in turn, enfold the circle within.

Wagner's major work, Menorah, Depicts the crucifixion in front of the Didcot power station. Menorah was acquired by the Ashmolean Museum in 2010 and hangs in St Giles Church Oxford.

Cocteau completed the murals between the 3rd and 11th November 1959. The theme he chose to depict was the Annunciation, the Crucifixion and the Assumption. It is said that he spoke out loud to the characters as he was drawing them. While painting the virgin he is quoted as saying, ““O you, most beautiful of women, loveliest of God’s creatures, you were the best loved.